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Amongst the believers are men… May 22, 2008

Posted by shadows15 in Misc, وَمَن يَرْغَبُ عَن مِّلَّةِ إ.
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Ikrima was among the most highly regarded amongst the Quraysh, being wealthy and of noble lineage. His father, Abu Jahl, was the foremost proponent of Shirk and one of the greatest tyrants of Makkah. He wouldn’t leave any opportunity to ridicule or abuse the Prophet sallallaahu ‘alayhi wa sallam, and severely tortured the Believers to renounce their Faith. Ikrimah was his father’s unwavering supporter. His animosity towards the Prophet, his persecution of his followers and his attempts to block the progress of Islam and the Muslims won the admiration of his father.

At Badr, Abu Jahl led the Makkan polytheists in the battle against the Muslims. He swore by al-Laat and al-Uzza that he would not return to Makkah unless he crushed Muhammad. Abu Jahl was among the first to fall in the battle. His son Ikrimah saw him as spears pierced his body and heard him let out his last cry of agony. Ikrimah returned toMakkah leaving behind corpse of the Quraysh chieftain, his father. He wanted to bury him in Makkah but the crushing defeat they suffered made this impossible. From that day, he became an avowed enemy of Islam, with an intense hatred of the Prophet sallallaahu ‘alayhi wa sallam and the Companions.

His burning passion to avenge for his father’s death resulted in the battle of Uhud. Leading the right flank of the Quraysh was Khalid ibn Walid. On the left was Ikrimah ibn Abu Jahl. The Quraysh inflicted heavy losses on the Muslims and felt that they had avenged themselves for the defeat at Badr.

Nine years after his hijrah, the Prophet returned with thousands of his companions to Makkah. The Quraysh saw them approaching and decided to leave the way open for them because they knew that the Prophet had given instructions to his commanders not to open hostilities. Ikrimah and some others however, went against the consensus of the Quraysh and attempted to block the progress of the Muslim forces. Khalid ibn al-Walid, now a Muslim, met and defeated them in a small engagement during which some of Ikrimah’s men were killed and others who could fled. Among those who escaped was Ikrimah himself. Any standing or influence that Ikrimah may have had was now completely destroyed. The Prophet sallallaahu ‘alayhi wa sallam entered Makkah and gave a general pardon and amnesty to all Quraysh who entered the sacred mosque, or who stayed in their houses or who went to the house of Abu Sufyan, the paramount Quraysh leader. However he refused to grant amnesty to a few individuals whom he named. He gave orders that they should be killed even if they were found under the covering of the Kabah. At the top of this list was Ikrimah ibn Abu Jahl. When Ikrimah learnt of this, he slipped out of Makkah in disguise and headed for the Yemen.

Umm Hakim, Ikrimah’s wife, then went to the camp of the Prophet. With her was Hind bint Utbah, the wife of Abu Sufyan and the mother of Mu’awiyah, and about ten other women who wanted to pledge allegiance to the Prophet. At the camp, were two of his wives, his daughter Fatimah and some women of the Abdulmuttalib clan. Umm Hakim got up and professed her faith in Islam and said: “O Messenger of God, Ikrimah has fled from you to the Yemen out of fear that you would kill him. Grant him security and God will grant you security.” “He is secure”, promised the Prophet. Umm Hakim set out immediately in search of Ikrimah. Accompanying her was a Greek slave. When they had gone quite far on the way, he tried to seduce her but she managed to put him off until she came to a settlement of Arabs. She sought their help against him. They tied him up and kept him. Umm Hakim continued on her way until she finally found Ikrimah on the coast of the Red Sea in the region of Tihamah. Umm Hakim came up to Ikrimah and said: “O cousin, I have come to you from the most generous of men, the most righteous of men, the best of men… From Muhammad ibn Abdullah. I have asked him for an amnesty for you. This he has granted. So do not destroy yourself. ” “Have you spoken to him?” “Yes, I have spoken to him and he has granted you amnesty”, she assured him and he returned with her. She told him about the attempt of their Greek slave to dishonour her and Ikrimah went directly to the Arab settlement where he lay bound and killed him. At one of their resting places on their way back, Ikrimah wanted to sleep with his wife but she vehemently refused and said: “I am a Muslimah and you are a Mushrik.” Ikrimah was totally taken aback and said, “Living without you and without your sleeping with me is an impossible situation.”

As Ikrimah approached Makkah, the Prophet sallallaahu ‘alayhi wa sallam told his companions: “Ikrimah ibn Abu Jahl shall come to you as a believer and a muhajir (a refugee). Do not insult his father. Insulting the dead causes grief to the living and does not reach the dead.” Upon arrival, they went straight to the Prophet, who got up and greeted him enthusiastically. “Muhammad”, said Ikrimah, “Umm Hakim has told me that you have granted me an amnesty.” “That’s right, you are safe.” he sallallaahu ‘alayhi wa sallam replied. “To what do you invite?” asked Ikrimah. “I invite you to testify that there is no god but Allah and that I am the servant of Allah and His messenger, to establish Prayer and pay the Zakat and carry out all the other obligations of Islam.” “By God,” responded Ikrimah, “You have only called to what is true and you have only commanded that which is good. You lived among us before the start of your mission and then you were the most trustworthy of us in speech and the most righteous of us.” Stretching forth his hands he said, “I testify that there is no god but Allah and that Muhammad is His servant and His messenger.” The Prophet then instructed him to say, “I call on God and those present here to witness that I am a Muslim who is a Mujahid and a Muhajir”. This Ikrimah repeated and then said: “I ask you to ask God for forgiveness for me for all the hostility I directed against you and for whatever insults I expressed in your presence or absence.” The Prophet replied with the prayer: “O Lord, forgive him for all the hostility he directed against me and from all the expeditions he mounted wishing to put out Your light. Forgive him for whatever he has said or done in my presence or absence to dishonour me.” Ikrimahs face beamed with happiness. “By God, O messenger of Allah, I promise that whatever I have spent obstructing the way of God, I shall spend twice as much in His path, and whatever battles I have fought against God’s way I shall fight twice as much in His way.” From that day on, Ikrimah was committed to the mission of Islam as a brave horseman in the field of battle and as a steadfast worshipper spending much time in mosques and reading the Qur’ân. Often he would place the Qur’ân on his face and say, “The Book of my Lord, the words of my Lord” and he would cry from the fear of God.

Ikrimah remained true to his pledge to the Prophet. He never failed to engage in any Jihad thereafter, and was always in the vanguard of the army. At the battle of Yarmuk he plunged bravely into the attack. In one encounter in which the Muslims were under heavy attack, Ikrimah penetrated deep into the ranks of the Byzantine. Khalid ibn al-Walid rushed up to him and said, “Don’t, Ikrimah. Your death will be a severe blow to the Muslims.” “Let us carry on, Khalid,” said Ikrimah. “You had the privilege of being with the Messenger of God before this. As for myself and my father, we were among his bitterest enemies. Leave me now to atone for what I have done in the past. I fought the Prophet on many occasions. Shall I now flee from the Byzantines? This shall never be.” Then calling out to the Muslims, he shouted, “Who shall pledge to fight until death?” Four hundred Muslims eagerly responded to his call. They plunged into the battle and fought heroically without the leadership of Khalid ibn al-Walid. Their daring attack paved the way for a decisive Muslim victory.

When the battle was over, the bodies of three wounded mujahideen lay sprawled on the battleground, among them Al-Harith ibn Hisham, Ayyash ibn Abi Rabiah and Ikrimah ibn Abu Jahl. Al-Harith called for water to drink. As it was brought to him, Ayyash looked at him, so Harith said: “Give it to Ayyash.” By the time they got to Ayyash, he had just breathed his last. When they returned to al-Harith and Ikrimaha, they found that they too had passed away. The companions prayed that God may be pleased with them all and grant them refreshment from the spring of Kawthar in Paradise, a refreshment after which there is thirst no more.

http://www.sunnahonline.com/ilm/seerah/0062.htm

The Bachelor??? May 10, 2008

Posted by shadows15 in Amazing Quotes!, Contemporary Issues, Gems and Jewels, Misc, Personality Development, Weekly Wisdom, وَمَن يَرْغَبُ عَن مِّلَّةِ إ.
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Imaam Ahmad – Allaah have mercy in him – said:

[Voluntary] bachelorhood has nothing to do with Islaam. The Prophet – Allaah’s peace and blessings be upon him – married fourteen women, and he died being married to nine of them. If Bishr b. Al-Haarith had married, his affairs would be complete. If people left marrying no one would go to battle or go on pilgrimage, and such-and-such wouldn’t happen.”

He went on to say:

“The Prophet – Allaah’s peace and blessings be upon him – would wake in the morning and his family would have nothing to eat and go to bed at night and they would have nothing to eat, [yet] he died married to nine wives, he chose marriage and encouraged others to marry.”

Imaam Ahmad – Allaah have mercy in him – also said:”There is nothing better for a woman than a man, and there is nothing better for a man than a woman.”.
Abu Bakr Al-Marrudhi, Kitaab Al-Wara’ p116-117.

So who are you??? April 28, 2008

Posted by shadows15 in Amazing Quotes!, Contemporary Issues, Gems and Jewels, Misc, Personality Development, Sisters Section, Videos, Weekly Wisdom, Worship, وَمَن يَرْغَبُ عَن مِّلَّةِ إ.
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Ponder over this:

{“Shall We inform you of the greatest losers in respect of their deeds? Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds!”} [al-Kahf; 103-104]

 

…and this hadith:

“If a man were to be dragged on his face from the day he was born until the day he dies in order to please Allah, then on the Day of Resurrection, he will not consider this to have been sufficient to gain Allah’s Pleasure.”

['Sahih al-Jami''; # 5249]

 

…and this statement of Ibn Taymiyyah:

“Verily, I constantly renew my Islam until this very day, as up to now, I do not consider myself to have ever been a good Muslim.”

[Narrated by Ibn al-Qayyim in 'Madarij as-Salikin'; 1/218]

And we think we’re something…

Message from the Chief of the Companions April 27, 2008

Posted by shadows15 in Amazing Quotes!, Contemporary Issues, Gems and Jewels, Misc, Personality Development, Weekly Wisdom, Worship, وَمَن يَرْغَبُ عَن مِّلَّةِ إ.
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Abu Bakr radiyallaahu `anhu would give immensely beneficial reminders that were short and to the point. Here are a few of them:

“There are five dark matters and five lamps (to illuminate them (or in some cases, to counteract them)).

  1. Love of this world is darkness, and At-Taqwa (piety, righteousness, the fear of Allaah) is its lamp.
  2. Sin is darkness, and its lamp is repentance.
  3. The grave is darkness, and its lamp is (the phrase) ‘None has the right to be worshipped but Allah, and Muhammad is the Messenger of Allah.’
  4. The Hereafter is darkness and its lamp is the good deed.
  5. The Siraat (the bridge over Hellfire that every person will have to cross in the Hereafter) is darkness, and its lamp is certainty of Faith.”[2]

*****

Ausat ibn Ismaa’eel (may Allah have mercy on him) reported that, one year after the Prophet’s Death, he heard Abu Bakr radiyallaahu `anhu deliver the following sermon:

“The messenger of Allah stood among us the previous year just as I am standing here before you today.”

Abu Bakr radiyallaahu `anhu then began to cry; according to one account, he cried so uncontrollably that he was not able to speak for a while. Finally, after a long pause, Abu Bakr radiyallaahu `anhu continued,

“O people, ask Allah for well-being (physical, but especially spiritual well-being; and also, well-being in the hereafter), for with the exception of certainty of Faith, there is nothing better that He gives to anyone than well-being. Always be truthful for truthfulness is the companion of piety - and both of them are in Paradise. And beware of lying, for it is indeed the companion of wickedness, and both of them are in the Hellfire. Do not break off ties of family relationships; do not plot against one another; do not despise one another; do not be jealous of one another - but instead be slaves of Allah, brothers unto one another.”[3]

*****
[2] Faraaid Al-Kalaam Lil-Khulafaa Al-Kiraam, by Qaasim ‘Aashoor (pg.29).

[3] Saheeh At-Tawtheeq Fee Seerat Wa-Hayaat As-Siddeeq (pg.179)

A Return to Chivalry April 21, 2008

Posted by shadows15 in Contemporary Issues, Gems and Jewels, Personality Development, Sisters Section, Weekly Wisdom, Worship, وَمَن يَرْغَبُ عَن مِّلَّةِ إ.
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Taken from muslimmatters.org

Chivalry:
n. pl. chiv·al·ries
a. The qualities idealized by knighthood, such as bravery, courtesy, honor, and gallantry toward women.

b. A manifestation of any of these qualities.

These days, it’s all too common to read or hear Muslim women being rebuked for not being religious enough, for not wearing their hijaab properly, and oh so much more - so today I’m going to turn the tables and pick on the guys! P

I’m sure others besides myself have noticed the increasing lack of chivalry amongst males, particularly the younger ones. Now, this isn’t something specific to Muslims – because non-Muslim women are saying the same thing about their counterparts – but for (hopefully) obvious reasons (such as the fact that this site is called MuslimMatters…), I’m going to be picking on our dear Muslim brothers! D

I’d like to bring attention to the perhaps little-known fact that Islam very much teaches and encourages chivalry.

Though interaction between the genders is limited – at least, amongst those who aren’t mahram to each other- when interaction is necessary, it is to be conducted in a very respectful and dignified manner.

Before I go into examples of chivalry as displayed by the Prophet (sallallaahu ‘alaihi wa sallam) and his Saahabah, I’d like to first indulge in a small history lesson about chivalry and its origins.
The concept of chivalry (see dictionary definition above) was something present amongst the Arabs even in the Days of Jaahiliyyah (pre-Islamic ignorance), but Islam refined and emphasized it. In fact, it was from contact with Muslims during the Crusades and in Moorish Spain that the concept permeated European culture.

“Gustav Leabeon writes that Islam, in its early days, gave women exactly the position that European women would take centuries to achieve. Leabeon concludes that after the chivalry of Andalusia (Spain) filtered into Europe, courteous behavior towards women became the main theme of European chivalry.”
(Source)

However, the Muslim men of today seem to have forgotten this noble quality… Okay, maybe I’m being a bit unfair here. I’m not saying that all Muslim men – perhaps not even most of them – act like total boors, or are rude and inconsiderate. Just the younger ones. Mostly. Sometimes. Aaaahhh, you know what I mean!
Anyway, what I’m basically trying to say is that I – and no doubt numerous other Muslim women – would like very much for more Muslim men to return to the sunnah of chivalry.
Yes, dear readers, you read aright: The SUNNAH of chivalry! As I mentioned above, chivalry is something that’s definitely taught in Islam: honour, respect, and courtesy being shown to women is all part of the manners expected of Muslim men.

The following story, narrated by Asma bint Abi Bakr (radhiAllahu anha), has always been for me the perfect example of chivalry.
“I used to provide fodder for the horse, give it water and groom it. I would grind grain and make dough but I could not bake well. The women of the Ansar used to bake for me. They were truly good women. I used to carry the grain on my head from az-Zubayr’s plot which the Prophet had allocated to him to cultivate. It was about three farsakh (about eight kilo meters) from the town’s center. One day I was on the road carrying the grain on my head when I met the Prophet and a group of Sahabah. He called out to me and stopped his camel so that I could ride behind him. I felt embarrassed to travel with the Prophet and also remembered az-Zubayr’s jealousy, he was the most jealous of men. The Prophet realized that I was embarrassed and rode on.”
Later, Asmaa related to az-Zubayr exactly what had happened and he said, “By God, that you should have to carry grain is far more distressing to me than your riding with (the Prophet)”.

(Source)

There are many things to take note of from this Hadith, which we can learn from.

1. That the Prophet (SAW) bothered to offer Asma (ra) a ride in the first place.
2. When she refused, he respected her decision and did not insist otherwise.
3. Though her burden was heavy and she was weary, she remembered and respected her husband’s jealousy (gheerah) and acted upon that rather than give in. Muslim women should pause and take note: this is the way that we should act, with hayaa’ (modesty, a sense of shame) and taking into consideration what is the best course of action, rather than just what’s easiest.
4. Az-Zubayr’s reaction is equally admirable: he trusted his wife, and loved her such that though he was such a jealous man, he would rather have had her accept the ride than go through the hardship she did.

While Muslim mothers are busy educating their daughters about the hijaab and other related aspects of being a Muslimah, what are Muslim fathers doing? Are they teaching their sons the sunnah of chivalry?
As with pretty much everything, it all starts within the home. Are boys being taught to obey and respect their mothers? Are they being taught to treat their sisters with similar respect and courtesy? And are they taught how to deal with other females – strangers or familiars, Muslim and non-Muslim – and are they actually acting on that?

Amongst the numerous things that need to be learned and reinforced, I feel that parents and Imams need to remind Muslim boys and men of this concept. After all, Islam is not only about ‘Aqeedah and Fiqh, it’s also about Adaab (manners/etiquettes).
One of the complaints I’ve heard about Muslim men is that they’ll be unfailingly polite to non-Muslim women, while treating their sisters in Islam in an appalling manner, or vice versa… and I do think that it’s wrong. Chivalry ought to be something shown to all women – for Muslim women, it is our right over you as your sisters in Islam; and towards non-Muslim women it is a form of Da’wah.

Subhan’Allah, I have heard many stories of women who accepted Islam because their first introduction to it was through a Muslim man who observed the Islamic adab of interaction with someone of the opposite gender: a man who lowered his gaze yet treated her in a respectful, dignified manner that did nothing to compromise their honour but rather elevated it. (My favourite stories are the ones in which the new sister ends up marrying that same brother! ;) :P)

To the above point, I’d just like to add a little sidenote: by chivalry being a form of Da’wah, I DO NOT mean that you should be chatting up these women! Rather, that you deal with them in the correct Islamic manner, maintaining a decent and respectful distance (both physically and in your conversation/ tone of voice, etc.). Men have to observe hijaab too!

In conclusion, I urge parents of boys to start teaching them about the sunnah of chivalry and encourage them to put it into practice; and for men (both young and old) to also practice this noble behaviour.

Disclaimer:
I am not trying to say all men are totally rude and inconsiderate; nor am I implying that women don’t have their own issues as well… (hopefully that’ll stop any turning around and pointing fingers at the ‘other side’ rather than just focusing on this particular issue…)

May Allah help us all learn about and put into practice the great sunnah of the Prophet Muhammad (sallallaahu ‘alaihi wa sallam), and aid us all in our personal quests to become better Muslims, ameen!

Your little sister in Islam, Mouse

Taken from muslimmatters.org