jump to navigation

Am I Sincere? Am I Sincere?? July 21, 2008

Posted by shadows15 in Gems and Jewels, Personality Development, Sisters Section, وَمَن يَرْغَبُ عَن مِّلَّةِ إ, Weekly Wisdom, Worship.
Tags: , ,
add a comment

Once ‘Umar ibn ‘Abdul ‘Azîz (rahimahullâh) was advised,

“O ‘Umar, beware of being the ally of Allâh in open, while being

His enemy in secret. If one’s nature in open and secret do not

equate then he is a hypocrite, and the hypocrites occupy the lowest

level in the Hellfire.”

From amongst the most difficult things one can acquire is sincerity and because of this, the pious predecessors ( as-salah as-salih) would try to block off all their acts of worship from riyaa (showing off) by hiding their good deeds just as they would hide their evil deeds.

They would advise each other with words such as “Do not be an enemy to Shaytaan in public and his friend in private”; or in other words, make sure you are the same person in public as you are when in seclusion. Because of this, they loved to be alone and busy in acts of worship wherein only Allah could see them.

As for those deeds which were public, then the following story would suffice: a student of Abdullah bin Masoud once hosted a blind man for a meal and decorated his meal as if he could see. When the people inquired as to why he was decorating the food to for a man who couldn’t even see, he replied by saying “But Allah can see!”

Because of this, one of the best definitions of sincerity is to forget about the creation by constantly looking at the Creator (in terms of gaining admiration for your deeds); thereby not caring whether or not the people see any single act of worship. So when a man gets up to worship, he does not think about the people’s thoughts and does not care whether they praise him, or if they criticize him because he only sees Allah in front of him, thereby reaching the level of ihsan.

…Then he (the man) said, “Inform me about Ihsan.” He (the Messenger of Allah) answered, “It is that you should serve Allah as though you could see Him, and even though you cannot see Him yet He sees you.” – Muslim

So when one reaches ihsan, he does not become like those who Ali bin Abi Talib said regarding the insincere: “The one who shows off has three characteristics: he is lazy when by himself, he is lively and energetic when with others and he increases in his actions when he is praised and decreases in them when he is criticised.”

Because of the difficulty of sincerity, they (as-salaf) considered themselves to be hypocrites as it was said that a Tabi’e met thirty companions of the Prophet (saw) and all of them feared hypocrisy for themselves. These were the companions of the Prophet, those men and women who Allah was pleased with and who were pleased with Allah, so how about someone lower than them, people like us who act as if we have been granted Paradise while living on earth. And what is even more astonishing than this is Umar bin al-Khattab’s asking Hudhayfah ibn al-Yaman if he (Umar) were among the hypocrites!

So one can never be sincere if he thinks himself to be sincere; since sincerity is to lose the vision of sincerity in oneself. And because of the greatness of sincerity, they (as-salaf) would say “whoever had a single instance in his lifetime which was purely and sincerely for the sake of Allah will be saved” since it has the capacity to purify you from all your sins. One of the salaf once remarked on how happy he would be if he only knew Allah accepted even two rakaat of salaah from him!

Because of their sincerity they lived a pure life, free from anxiety and grief since it was to Allah that they turned to in both good and bad times. And perhaps ibn al-Qayyim reflected on this when he said: Ikhlaas and Tawheed are a tree in the heart, its branches are good actions and its fruits are a good life in this world, and eternal comfort in the Hereafter; and just like in Paradise where the fruits whose supply is not cut off, nor are they out of reach, likewise are the fruits of Tawheed and Ikhlaas in this world.

[Ibn al-Qayyim – ‘al-Fawaid’ 292]

So be sincere O servants of Allah and leave the inner cravings for attention for indeed the short-term pleasure attained from people’s admiration is not worth the anger and wrath of Allah and He is not unaware of what you do. And if you were to reflect on the people of insincerity, you would realize how pathetic their situation is, for indeed the one who is insincere cannot see anything except for what is in front of them, thereby unable to have high aspirations and unable to undergo hardship for anything worthy.

{30:7} They know only the outside appearance of the life of the world (i.e. the matters of their livelihood, like irrigating or sowing or reaping, etc.), and they are heedless of the Hereafter.

And if they could see beyond the outside appearance of this world, they would know with certainty that the only thing that separates them from looking up at the face of Allah is death; and they would never risk insincerity for a miserable gain such as fame in this world for how quick is the passing of this world and how forgetful do people become of each other and finally how useless is the deed that is bereft of sincerity; for indeed the only one Satan is able to lead astray is the one who is insincere.

82: [Iblees] said, “By your might, I will surely mislead them all

83: Except, among them, Your sincere and chosen servants.”

But Allah Knows! But Allah Sees! July 8, 2008

Posted by shadows15 in Amazing Quotes!, Gems and Jewels, Personality Development, Sisters Section, وَمَن يَرْغَبُ عَن مِّلَّةِ إ, Weekly Wisdom, Worship.
Tags: , ,
2 comments

The most striking examples of righteousness are from the early generations of Islam,; not surprisingly we are commanded to take our Din from them and follow their example. They epitomized piety and taqwa, while never ceasing in their acts of worship and selfess contributions towards their society throughout their entire lives. Because of their hard work and efforts, Allah granted them dominion over the entire world, making them leaders in this world and in the hereafter.

All that work however, started off with a single step, the intention to make any act, whether religious or wordly, purely for the sake of Allah. They kept their gazes fixed on the hereafter, hence enabling them to walk through the gardens of paradise with their hearts while their bodies remain fixed in this world, eagerly waiting for the day wherein they will take their first step into everlasting bliss. Here is a beautiful story of a student of Abdullah bin Masoud, ar-Rabee’ ibn Khutai, who once fed a blind man, but took extra measures in decorating the food as if in preparation for the arrival of a king. The people then asked him, why are you decorating the food so much when he cant even see? He then replied with words that bring tears to one’s eyes and said: “But Allah can see!”

How to speak with wisdom June 5, 2008

Posted by shadows15 in Amazing Quotes!, Misc, Personality Development, Weekly Wisdom, Worship.
Tags: , ,
add a comment

Abu ‘Uthmaan Sa’eed bin Ismaa’eel An-Naysaaburi said:

“Whoever governs himself by the Sunnah – in word and deed – will speak with wisdom. But whoever governs himself according to his own desires will speak heresies, because Allah Tabaaraka wa Ta’aalaa said:

“And if you obey him (the Messenger) you will be guided” [Surat An-Noor: 54]

– Abu Nu’aym in Al-Hilyah 10/244, and others.

After mentioning this and other similar narrations, Shaykh Al-Islaam Ibn Taymiyyah said:

“It is as they said, for if a person does not follow what the Messenger came with he will act according to his own wishes. Thus he will be one who follows his desires without guidance from Allaah.”

Minhaaj As-Sunnah 5/117

 

So who are you??? April 28, 2008

Posted by shadows15 in Amazing Quotes!, Contemporary Issues, Gems and Jewels, Misc, Personality Development, Sisters Section, وَمَن يَرْغَبُ عَن مِّلَّةِ إ, Videos, Weekly Wisdom, Worship.
Tags: ,
2 comments

Ponder over this:

{“Shall We inform you of the greatest losers in respect of their deeds? Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds!”} [al-Kahf; 103-104]

 

…and this hadith:

“If a man were to be dragged on his face from the day he was born until the day he dies in order to please Allah, then on the Day of Resurrection, he will not consider this to have been sufficient to gain Allah’s Pleasure.”

[‘Sahih al-Jami”; # 5249]

 

…and this statement of Ibn Taymiyyah:

“Verily, I constantly renew my Islam until this very day, as up to now, I do not consider myself to have ever been a good Muslim.”

[Narrated by Ibn al-Qayyim in ‘Madarij as-Salikin’; 1/218]

And we think we’re something…

A Return to Chivalry April 21, 2008

Posted by shadows15 in Contemporary Issues, Gems and Jewels, Personality Development, Sisters Section, وَمَن يَرْغَبُ عَن مِّلَّةِ إ, Weekly Wisdom, Worship.
Tags: ,
add a comment

Taken from muslimmatters.org

Chivalry:
n. pl. chiv·al·ries
a. The qualities idealized by knighthood, such as bravery, courtesy, honor, and gallantry toward women.

b. A manifestation of any of these qualities.

These days, it’s all too common to read or hear Muslim women being rebuked for not being religious enough, for not wearing their hijaab properly, and oh so much more – so today I’m going to turn the tables and pick on the guys! P

I’m sure others besides myself have noticed the increasing lack of chivalry amongst males, particularly the younger ones. Now, this isn’t something specific to Muslims – because non-Muslim women are saying the same thing about their counterparts – but for (hopefully) obvious reasons (such as the fact that this site is called MuslimMatters…), I’m going to be picking on our dear Muslim brothers! D

I’d like to bring attention to the perhaps little-known fact that Islam very much teaches and encourages chivalry.

Though interaction between the genders is limited – at least, amongst those who aren’t mahram to each other- when interaction is necessary, it is to be conducted in a very respectful and dignified manner.

Before I go into examples of chivalry as displayed by the Prophet (sallallaahu ‘alaihi wa sallam) and his Saahabah, I’d like to first indulge in a small history lesson about chivalry and its origins.
The concept of chivalry (see dictionary definition above) was something present amongst the Arabs even in the Days of Jaahiliyyah (pre-Islamic ignorance), but Islam refined and emphasized it. In fact, it was from contact with Muslims during the Crusades and in Moorish Spain that the concept permeated European culture.

“Gustav Leabeon writes that Islam, in its early days, gave women exactly the position that European women would take centuries to achieve. Leabeon concludes that after the chivalry of Andalusia (Spain) filtered into Europe, courteous behavior towards women became the main theme of European chivalry.”
(Source)

However, the Muslim men of today seem to have forgotten this noble quality… Okay, maybe I’m being a bit unfair here. I’m not saying that all Muslim men – perhaps not even most of them – act like total boors, or are rude and inconsiderate. Just the younger ones. Mostly. Sometimes. Aaaahhh, you know what I mean!
Anyway, what I’m basically trying to say is that I – and no doubt numerous other Muslim women – would like very much for more Muslim men to return to the sunnah of chivalry.
Yes, dear readers, you read aright: The SUNNAH of chivalry! As I mentioned above, chivalry is something that’s definitely taught in Islam: honour, respect, and courtesy being shown to women is all part of the manners expected of Muslim men.

The following story, narrated by Asma bint Abi Bakr (radhiAllahu anha), has always been for me the perfect example of chivalry.
“I used to provide fodder for the horse, give it water and groom it. I would grind grain and make dough but I could not bake well. The women of the Ansar used to bake for me. They were truly good women. I used to carry the grain on my head from az-Zubayr’s plot which the Prophet had allocated to him to cultivate. It was about three farsakh (about eight kilo meters) from the town’s center. One day I was on the road carrying the grain on my head when I met the Prophet and a group of Sahabah. He called out to me and stopped his camel so that I could ride behind him. I felt embarrassed to travel with the Prophet and also remembered az-Zubayr’s jealousy, he was the most jealous of men. The Prophet realized that I was embarrassed and rode on.”
Later, Asmaa related to az-Zubayr exactly what had happened and he said, “By God, that you should have to carry grain is far more distressing to me than your riding with (the Prophet)”.

(Source)

There are many things to take note of from this Hadith, which we can learn from.

1. That the Prophet (SAW) bothered to offer Asma (ra) a ride in the first place.
2. When she refused, he respected her decision and did not insist otherwise.
3. Though her burden was heavy and she was weary, she remembered and respected her husband’s jealousy (gheerah) and acted upon that rather than give in. Muslim women should pause and take note: this is the way that we should act, with hayaa’ (modesty, a sense of shame) and taking into consideration what is the best course of action, rather than just what’s easiest.
4. Az-Zubayr’s reaction is equally admirable: he trusted his wife, and loved her such that though he was such a jealous man, he would rather have had her accept the ride than go through the hardship she did.

While Muslim mothers are busy educating their daughters about the hijaab and other related aspects of being a Muslimah, what are Muslim fathers doing? Are they teaching their sons the sunnah of chivalry?
As with pretty much everything, it all starts within the home. Are boys being taught to obey and respect their mothers? Are they being taught to treat their sisters with similar respect and courtesy? And are they taught how to deal with other females – strangers or familiars, Muslim and non-Muslim – and are they actually acting on that?

Amongst the numerous things that need to be learned and reinforced, I feel that parents and Imams need to remind Muslim boys and men of this concept. After all, Islam is not only about ‘Aqeedah and Fiqh, it’s also about Adaab (manners/etiquettes).
One of the complaints I’ve heard about Muslim men is that they’ll be unfailingly polite to non-Muslim women, while treating their sisters in Islam in an appalling manner, or vice versa… and I do think that it’s wrong. Chivalry ought to be something shown to all women – for Muslim women, it is our right over you as your sisters in Islam; and towards non-Muslim women it is a form of Da’wah.

Subhan’Allah, I have heard many stories of women who accepted Islam because their first introduction to it was through a Muslim man who observed the Islamic adab of interaction with someone of the opposite gender: a man who lowered his gaze yet treated her in a respectful, dignified manner that did nothing to compromise their honour but rather elevated it. (My favourite stories are the ones in which the new sister ends up marrying that same brother! ;) :P)

To the above point, I’d just like to add a little sidenote: by chivalry being a form of Da’wah, I DO NOT mean that you should be chatting up these women! Rather, that you deal with them in the correct Islamic manner, maintaining a decent and respectful distance (both physically and in your conversation/ tone of voice, etc.). Men have to observe hijaab too!

In conclusion, I urge parents of boys to start teaching them about the sunnah of chivalry and encourage them to put it into practice; and for men (both young and old) to also practice this noble behaviour.

Disclaimer:
I am not trying to say all men are totally rude and inconsiderate; nor am I implying that women don’t have their own issues as well… (hopefully that’ll stop any turning around and pointing fingers at the ‘other side’ rather than just focusing on this particular issue…)

May Allah help us all learn about and put into practice the great sunnah of the Prophet Muhammad (sallallaahu ‘alaihi wa sallam), and aid us all in our personal quests to become better Muslims, ameen!

Your little sister in Islam, Mouse

Taken from muslimmatters.org