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O People! November 15, 2008

Posted by shadows15 in Amazing Quotes!, Gems and Jewels, Men Around The Messenger, Misc, Personality Development, Sisters Section, وَمَن يَرْغَبُ عَن مِّلَّةِ إ, Weekly Wisdom, Worship.
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‘Abdullah ibn Hakeem reported that Abu Bakr radiyallaahu `anhu delivered the following sermon:

“To proceed, I indeed advice both myself and you to fear Allah, to praise Him as he deserves to be praised, to combine hope and fear, and to unite persistency with supplication (and prayer). For indeed, Allah praised Zakariyyah and the members of his household by saying:

“Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us.” (Qur’an 21:90)

And know, O slaves of Allah….that Allaah has taken covenants from you, and that He has purchased (from you) that which is little and fleeting for that which is plentiful and everlasting. Here among you is the Book of Allah, whose wonders never run out, and whose light never extinguishes. Believe in Allah’s speech, be sincere to His Book, and seek light from it for the Day of Darkness. Indeed, you have been created only to worship (Allah). And Allah has entrusted you to noble scribes [the blessed angels who record our deeds] who know what you do. Also know, O slaves of Allah, you come and go (on this earth) for an appointed time, and when it is that your time will come you do not know. If your are able to coincide your appointed time with a deed that you are performing for the sake of Allah, then do so. But you will not be able to do so except with Allah’s help…There are people who spent their lives for others, all the while forgetting themselves (i.e. their duties towards their Lord); I forbid you from becoming like them. So hasten, hasten (to perform good deeds), and then there will be salvation, salvation! Verily, you are being pursued from behind by that which travels with greet speed (ie, the time of your life).”

(more…)

Amongst the believers are men… May 22, 2008

Posted by shadows15 in Misc, وَمَن يَرْغَبُ عَن مِّلَّةِ إ.
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Ikrima was among the most highly regarded amongst the Quraysh, being wealthy and of noble lineage. His father, Abu Jahl, was the foremost proponent of Shirk and one of the greatest tyrants of Makkah. He wouldn’t leave any opportunity to ridicule or abuse the Prophet sallallaahu ‘alayhi wa sallam, and severely tortured the Believers to renounce their Faith. Ikrimah was his father’s unwavering supporter. His animosity towards the Prophet, his persecution of his followers and his attempts to block the progress of Islam and the Muslims won the admiration of his father.

At Badr, Abu Jahl led the Makkan polytheists in the battle against the Muslims. He swore by al-Laat and al-Uzza that he would not return to Makkah unless he crushed Muhammad. Abu Jahl was among the first to fall in the battle. His son Ikrimah saw him as spears pierced his body and heard him let out his last cry of agony. Ikrimah returned toMakkah leaving behind corpse of the Quraysh chieftain, his father. He wanted to bury him in Makkah but the crushing defeat they suffered made this impossible. From that day, he became an avowed enemy of Islam, with an intense hatred of the Prophet sallallaahu ‘alayhi wa sallam and the Companions.

His burning passion to avenge for his father’s death resulted in the battle of Uhud. Leading the right flank of the Quraysh was Khalid ibn Walid. On the left was Ikrimah ibn Abu Jahl. The Quraysh inflicted heavy losses on the Muslims and felt that they had avenged themselves for the defeat at Badr.

Nine years after his hijrah, the Prophet returned with thousands of his companions to Makkah. The Quraysh saw them approaching and decided to leave the way open for them because they knew that the Prophet had given instructions to his commanders not to open hostilities. Ikrimah and some others however, went against the consensus of the Quraysh and attempted to block the progress of the Muslim forces. Khalid ibn al-Walid, now a Muslim, met and defeated them in a small engagement during which some of Ikrimah’s men were killed and others who could fled. Among those who escaped was Ikrimah himself. Any standing or influence that Ikrimah may have had was now completely destroyed. The Prophet sallallaahu ‘alayhi wa sallam entered Makkah and gave a general pardon and amnesty to all Quraysh who entered the sacred mosque, or who stayed in their houses or who went to the house of Abu Sufyan, the paramount Quraysh leader. However he refused to grant amnesty to a few individuals whom he named. He gave orders that they should be killed even if they were found under the covering of the Kabah. At the top of this list was Ikrimah ibn Abu Jahl. When Ikrimah learnt of this, he slipped out of Makkah in disguise and headed for the Yemen.

Umm Hakim, Ikrimah’s wife, then went to the camp of the Prophet. With her was Hind bint Utbah, the wife of Abu Sufyan and the mother of Mu’awiyah, and about ten other women who wanted to pledge allegiance to the Prophet. At the camp, were two of his wives, his daughter Fatimah and some women of the Abdulmuttalib clan. Umm Hakim got up and professed her faith in Islam and said: “O Messenger of God, Ikrimah has fled from you to the Yemen out of fear that you would kill him. Grant him security and God will grant you security.” “He is secure”, promised the Prophet. Umm Hakim set out immediately in search of Ikrimah. Accompanying her was a Greek slave. When they had gone quite far on the way, he tried to seduce her but she managed to put him off until she came to a settlement of Arabs. She sought their help against him. They tied him up and kept him. Umm Hakim continued on her way until she finally found Ikrimah on the coast of the Red Sea in the region of Tihamah. Umm Hakim came up to Ikrimah and said: “O cousin, I have come to you from the most generous of men, the most righteous of men, the best of men… From Muhammad ibn Abdullah. I have asked him for an amnesty for you. This he has granted. So do not destroy yourself. ” “Have you spoken to him?” “Yes, I have spoken to him and he has granted you amnesty”, she assured him and he returned with her. She told him about the attempt of their Greek slave to dishonour her and Ikrimah went directly to the Arab settlement where he lay bound and killed him. At one of their resting places on their way back, Ikrimah wanted to sleep with his wife but she vehemently refused and said: “I am a Muslimah and you are a Mushrik.” Ikrimah was totally taken aback and said, “Living without you and without your sleeping with me is an impossible situation.”

As Ikrimah approached Makkah, the Prophet sallallaahu ‘alayhi wa sallam told his companions: “Ikrimah ibn Abu Jahl shall come to you as a believer and a muhajir (a refugee). Do not insult his father. Insulting the dead causes grief to the living and does not reach the dead.” Upon arrival, they went straight to the Prophet, who got up and greeted him enthusiastically. “Muhammad”, said Ikrimah, “Umm Hakim has told me that you have granted me an amnesty.” “That’s right, you are safe.” he sallallaahu ‘alayhi wa sallam replied. “To what do you invite?” asked Ikrimah. “I invite you to testify that there is no god but Allah and that I am the servant of Allah and His messenger, to establish Prayer and pay the Zakat and carry out all the other obligations of Islam.” “By God,” responded Ikrimah, “You have only called to what is true and you have only commanded that which is good. You lived among us before the start of your mission and then you were the most trustworthy of us in speech and the most righteous of us.” Stretching forth his hands he said, “I testify that there is no god but Allah and that Muhammad is His servant and His messenger.” The Prophet then instructed him to say, “I call on God and those present here to witness that I am a Muslim who is a Mujahid and a Muhajir”. This Ikrimah repeated and then said: “I ask you to ask God for forgiveness for me for all the hostility I directed against you and for whatever insults I expressed in your presence or absence.” The Prophet replied with the prayer: “O Lord, forgive him for all the hostility he directed against me and from all the expeditions he mounted wishing to put out Your light. Forgive him for whatever he has said or done in my presence or absence to dishonour me.” Ikrimahs face beamed with happiness. “By God, O messenger of Allah, I promise that whatever I have spent obstructing the way of God, I shall spend twice as much in His path, and whatever battles I have fought against God’s way I shall fight twice as much in His way.” From that day on, Ikrimah was committed to the mission of Islam as a brave horseman in the field of battle and as a steadfast worshipper spending much time in mosques and reading the Qur’ân. Often he would place the Qur’ân on his face and say, “The Book of my Lord, the words of my Lord” and he would cry from the fear of God.

Ikrimah remained true to his pledge to the Prophet. He never failed to engage in any Jihad thereafter, and was always in the vanguard of the army. At the battle of Yarmuk he plunged bravely into the attack. In one encounter in which the Muslims were under heavy attack, Ikrimah penetrated deep into the ranks of the Byzantine. Khalid ibn al-Walid rushed up to him and said, “Don’t, Ikrimah. Your death will be a severe blow to the Muslims.” “Let us carry on, Khalid,” said Ikrimah. “You had the privilege of being with the Messenger of God before this. As for myself and my father, we were among his bitterest enemies. Leave me now to atone for what I have done in the past. I fought the Prophet on many occasions. Shall I now flee from the Byzantines? This shall never be.” Then calling out to the Muslims, he shouted, “Who shall pledge to fight until death?” Four hundred Muslims eagerly responded to his call. They plunged into the battle and fought heroically without the leadership of Khalid ibn al-Walid. Their daring attack paved the way for a decisive Muslim victory.

When the battle was over, the bodies of three wounded mujahideen lay sprawled on the battleground, among them Al-Harith ibn Hisham, Ayyash ibn Abi Rabiah and Ikrimah ibn Abu Jahl. Al-Harith called for water to drink. As it was brought to him, Ayyash looked at him, so Harith said: “Give it to Ayyash.” By the time they got to Ayyash, he had just breathed his last. When they returned to al-Harith and Ikrimaha, they found that they too had passed away. The companions prayed that God may be pleased with them all and grant them refreshment from the spring of Kawthar in Paradise, a refreshment after which there is thirst no more.

http://www.sunnahonline.com/ilm/seerah/0062.htm

Message from the Chief of the Companions April 27, 2008

Posted by shadows15 in Amazing Quotes!, Contemporary Issues, Gems and Jewels, Misc, Personality Development, وَمَن يَرْغَبُ عَن مِّلَّةِ إ, Weekly Wisdom, Worship.
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Abu Bakr radiyallaahu `anhu would give immensely beneficial reminders that were short and to the point. Here are a few of them:

“There are five dark matters and five lamps (to illuminate them (or in some cases, to counteract them)).

  1. Love of this world is darkness, and At-Taqwa (piety, righteousness, the fear of Allaah) is its lamp.
  2. Sin is darkness, and its lamp is repentance.
  3. The grave is darkness, and its lamp is (the phrase) ‘None has the right to be worshipped but Allah, and Muhammad is the Messenger of Allah.’
  4. The Hereafter is darkness and its lamp is the good deed.
  5. The Siraat (the bridge over Hellfire that every person will have to cross in the Hereafter) is darkness, and its lamp is certainty of Faith.”[2]

*****

Ausat ibn Ismaa’eel (may Allah have mercy on him) reported that, one year after the Prophet’s Death, he heard Abu Bakr radiyallaahu `anhu deliver the following sermon:

“The messenger of Allah stood among us the previous year just as I am standing here before you today.”

Abu Bakr radiyallaahu `anhu then began to cry; according to one account, he cried so uncontrollably that he was not able to speak for a while. Finally, after a long pause, Abu Bakr radiyallaahu `anhu continued,

“O people, ask Allah for well-being (physical, but especially spiritual well-being; and also, well-being in the hereafter), for with the exception of certainty of Faith, there is nothing better that He gives to anyone than well-being. Always be truthful for truthfulness is the companion of piety – and both of them are in Paradise. And beware of lying, for it is indeed the companion of wickedness, and both of them are in the Hellfire. Do not break off ties of family relationships; do not plot against one another; do not despise one another; do not be jealous of one another – but instead be slaves of Allah, brothers unto one another.”[3]

*****
[2] Faraaid Al-Kalaam Lil-Khulafaa Al-Kiraam, by Qaasim ‘Aashoor (pg.29).

[3] Saheeh At-Tawtheeq Fee Seerat Wa-Hayaat As-Siddeeq (pg.179)

Advice me! April 7, 2008

Posted by shadows15 in Amazing Quotes!, Gems and Jewels, Men Around The Messenger.
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And once ‘Umar once said to Al-Ahnaf bin Qais:

” Oh Ahnaf, the more one laughs , the less dignity will he possess.Whoever jokes (excessively) is a person who will be taken lightly. Whoever does something frequently will known by that thing. Whoever speaks often, errs often; the more often one errs, the less modesty he will possess; Whomever has a low level of modesty will also have a low level of piety; and when one has a low level of piety, then his heart dies.”

When advising another man, ‘Umar said “Do not speak about that which does not concern you. Know your enemy and be wary of your friend, except for the trustworthy one. And no one is trustworthy, except for the person who fears Allah. Do not walk with the evildoer, lest he teaches you some of his evil; and do not reveal your secrets to him. And when you consult others in your affairs, consult only those who fear Allah ‘Azza wa jall”

(Sifatus-Safwah 1/149)

The Achilles of this Ummah! April 6, 2008

Posted by shadows15 in Men Around The Messenger, Short Stories.
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    Abdullah ibn Zubayr, the Grandson of Abu Bakr, nephew of Aisha, son of Zubayr ibn Al-Awwam, one of the ten guaranteed Jannah and Asma (known as the one with the two waist belts). Sahaaba (may Allah be pleased with them) would say three things; no one disputed regarding Abdullah ibn Zubayr “His bravery, eloquence and worship”. He was the first child to be born in Medina; upon nobody’s birth were the Sahaaba as happy as upon the birth of Abdullah ibn Zubayr. The Seventh Caliph, his final discussion with his mother is one of the most touching that history has ever captured. It exemplifies the bravery of mother and child.

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